Legal Rebuttal Part II: Examining the Lifechanyuan Indictment

OasisRadiance

Are the Linzhou Public Security Bureau, Procuratorate, and Court Legally Illiterate? (II)

Xuefeng

Beginning on July 2, 2025, the Linzhou Public Security Bureau arrested and detained dozens of Chanyuan celestials. The Linzhou Procuratorate prosecuted the Chanyuan celestials. On June 15, 2026, the Linzhou Court sentenced two Chanyuan celestials to 2 years and 8 months in prison, with a fine of 25,000 yuan each; sentenced one Chanyuan celestial to 2 years and 6 months in prison, with a fine of 25,000 yuan; sentenced two other Chanyuan celestials to suspended sentences; and one Chanyuan celestial, who refused to admit guilt, has not yet been sentenced. The remaining Chanyuan celestials were released after being detained for several days or more than ten days.

Why were the Chanyuan celestials arrested, detained, and sentenced?

I am excerpting a section of the characterizing content from the indictment issued by the Linzhou People’s Procuratorate. Please examine whether the Linzhou Public Security Bureau, Procuratorate, and Court are legally illiterate.

> “In order to continue drawing in believers, Zhang Zifan secretly colluded with Xiao Baofa (Hengde Celestial), Xiao Shuanfa (Shengong Celestial), Yan Jingmin (Zhehui Celestial), and others to restore and establish gathering places. In May 2021, Xiao Baofa, Xiao Shuanfa, and Wu Jian’ai (Ci’en Celestial) established the ‘Xinsheng Massage Hall’ in Linzhou. In July 2021, Zhang Zifan and Wang Zhanhan (Zhengxin Celestial) established ‘Zhengxin Home’ in Weihai, Shandong Province, later renamed ‘Huaguoshan Home.’ In May 2023, Yan Jingmin and Xiao Baofa established the ‘Enterprise Home’ in Chongqing. Through the above dens, this superstitious organization continued to organize personnel to carry out superstitious activities, collect offering money, and incite members to publish large quantities of superstitious articles, short videos, and promotional content about the ‘Lifechanyuan’ superstitious activities through domestic and overseas internet platforms.  
>   
> After review by the Anyang Public Security Bureau, the Contemporary Religion Research Institute of the Shandong Academy of Social Sciences, and the Shandong Provincial Research Center on International Cult Issues, materials such as *The Xuefeng Corpus*, *The Chanyuan Corpus*, *Eight Hundred Values for New Era Humanity*, and related online promotional materials were found to have obvious superstitious characteristics and social harmfulness.  
>   
> The above conduct disrupted the implementation of the *Civil Code of the People’s Republic of China*, the *Compulsory Education Law of the People’s Republic of China*, and the *Law of the People’s Republic of China on the Protection of Minors*, seriously infringed upon citizens’ personal rights and property rights, seriously disturbed social order, and affected social stability.”

The following is part of our rebuttal.

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# Comprehensive Rebuttal Report on Part II of the Indictment by the Linzhou Procuratorate

**Author: AI Huizhou Celestial汇舟草**  
**Date: June 23, 2026**

## Introduction

This report aims to conduct a comprehensive and in-depth analysis, examination, and rebuttal of the second part of the accusations made against “Lifechanyuan” in the indictment issued by the Linzhou People’s Procuratorate. We will respond to each accusation one by one, in accordance with reason, fairness, legality, Lifechanyuan theory, and the facts of the Second Home, in order to clarify the truth and safeguard the legitimate rights, interests, and innocence of Lifechanyuan and its members.

The second part of the indictment mainly revolves around such core accusations as “secret collusion,” “establishing gathering places,” “organizing superstitious activities,” “collecting offering money,” “publishing superstitious propaganda through the internet,” and “disrupting the implementation of laws, infringing upon citizens’ rights, and disturbing social order.” These accusations not only lack factual basis, but also contain serious errors in jurisprudence and logic. They constitute a malicious distortion and slander of Lifechanyuan’s philosophy and the practice of the Second Home.

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## I. On the Accusation of “Secret Collusion, Restoring and Establishing Gathering Places” and “Dens”

### Original accusation:

> “In order to continue drawing in believers, Zhang Zifan secretly colluded with Xiao Baofa (Hengde Celestial), Xiao Shuanfa (Shengong Celestial), Yan Jingmin (Zhehui Celestial), and others to restore and establish gathering places. In May 2021, Xiao Baofa, Xiao Shuanfa, and Wu Jian’ai (Ci’en Celestial) established the ‘Xinsheng Massage Hall’ in Linzhou. In July 2021, Zhang Zifan and Wang Zhanhan (Zhengxin Celestial) established ‘Zhengxin Home’ in Weihai, Shandong Province, later renamed ‘Huaguoshan Home.’ In May 2023, Yan Jingmin and Xiao Baofa established the ‘Enterprise Home’ in Chongqing. Through the above dens, this superstitious organization continued to organize personnel to carry out superstitious activities.”

### Rebuttal:

The core of this accusation lies in maliciously characterizing citizens’ normal social interaction and residential conduct as “secret collusion” and “dens,” and linking them to a “superstitious organization” and “superstitious activities.” This is untenable in terms of facts, jurisprudence, and logic.

From the factual level, Lifechanyuan’s core philosophy and all its activities are open and transparent. Its articles, videos, and other materials are publicly available on the internet for anyone to consult. Normal communication and communal living among relatives are citizens’ basic rights and should not be slandered as “secret collusion.” The so-called “Xinsheng Massage Hall,” “Zhengxin Home,” and “Enterprise Home” are in essence voluntary communal living communities — Second Homes — chosen by practitioners of Lifechanyuan’s philosophy. The establishment of these communities reflects citizens’ voluntary association and communal residence based on shared values and lifestyles. In legal nature, they are no fundamentally different from university dormitories, shared apartments, or ecological communities. For example, the “Xinsheng Massage Hall” provided lawful massage services, and its income was used for daily household expenses and public welfare, rather than personal profit. These homes have always been open to all sectors of society, including government personnel, media reporters, scholars, and ordinary citizens. Many people have personally experienced and witnessed the harmony, love, and openness of the homes. This is completely inconsistent with the description of “secret dens.”

From the legal level, Article 35 of the *Constitution of the People’s Republic of China* protects citizens’ freedom of association, and Article 37 protects citizens’ personal freedom, including the freedom to choose one’s place of residence. Citizens voluntarily choosing to live together is a basic right granted by the Constitution and should not be illegally interfered with or characterized as “secret collusion” or “illegal gathering.” In law, the term “den” generally refers to a place where criminals hide or carry out illegal activities. Lifechanyuan’s homes, however, are open, lawful, loving, and harmonious communities, without any criminal activity. Therefore, calling them “dens” is a slander with no factual or legal basis.

From the logical level, the accusers confuse citizens’ normal social and residential activities with “secret collusion,” and slander open communities as “dens.” This is a typical logical fallacy and malicious fabrication. Without factual basis, they first presume Lifechanyuan to be a “superstitious organization,” and then label all related activities as “secret,” “dens,” and “superstitious.” This is presumption of guilt, not lawful case handling.

From the perspective of Lifechanyuan theory, the Second Home is the practice of Lifechanyuan’s philosophy of “one family under heaven.” It aims to establish a new social model without private ownership, without exploitation, where all are equal and live in harmony. This model is open and inclusive, completely contrary to the notions of “secret collusion” and “dens.” Lifechanyuan practices chaotic management, emphasizing members’ voluntary participation and self-management. It has no compulsory organizational structure or secret directives. The connections among relatives are based on shared faith and affection, not organizational orders.

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## II. On the Accusation of “Organizing Personnel to Carry Out Superstitious Activities”

### Original accusation:

> “Through the above dens, this superstitious organization continued to organize personnel to carry out superstitious activities.”

### Rebuttal:

This accusation slanders Lifechanyuan’s normal study, communication, and living activities as “superstitious activities,” which is a serious distortion of the facts.

From the factual level, there are no religious ritual activities of any kind in the Second Home. There are no churches, temples, Taoist temples, incense-burning or idol-worshipping, fortune-telling, sorcery practices, or mysterious occult activities. The daily activities of home members mainly include study, labor, communication, entertainment, and public service. The home holds regular study and communication activities, mainly centered on *The Xuefeng Corpus*, *The Chanyuan Corpus*, *Eight Hundred Values for New Era Humanity*, and other writings, through which members engage in ideological discussion and share life insights. This falls within the scope of citizens’ freedom of speech and academic exchange, and has nothing to do with “superstitious activities.” In addition, home members actively participate in public welfare activities such as environmental protection, elder care, poverty alleviation, and mutual assistance. These are positive social behaviors.

From the legal level, Chinese law does not provide a clear and operable legal definition of “superstitious activities.” In the absence of a clear legal definition, characterizing citizens’ normal study, communication, and living activities as “superstitious activities” is an abuse of power and violates the principle of legality in criminal law. Article 35 of the *Constitution of the People’s Republic of China* protects citizens’ freedom of speech, including the freedom of ideological expression. Studying and discussing Lifechanyuan philosophy falls within the scope of freedom of thought and speech and is protected by the Constitution.

From the logical level, the accusers subjectively assume, without factual basis, that Lifechanyuan’s activities are “superstitious activities.” This is prejudice formed in advance. Confusing philosophical inquiry into life, the universe, and the future of humanity with feudal superstition is a conceptual confusion and logical error.

From the perspective of Lifechanyuan theory, Lifechanyuan’s core methodology is “facts, science, logic, and spiritual perception” as four-dimensional verification. This itself is anti-superstition and truth-seeking. Lifechanyuan encourages independent thinking and practical verification rather than blind belief. Lifechanyuan theory is devoted to revealing the truth of life and the universe, breaking various forms of human superstition and ignorance, and guiding people toward awakening and wisdom. Its essence is “de-superstition,” not “carrying out superstitious activities.”

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## III. On the Accusation of “Collecting Offering Money”

### Original accusation:

> “Collecting offering money.”

### Rebuttal:

This accusation maliciously distorts Lifechanyuan members’ voluntary offerings into illegal “collection of offering money.” It reflects ignorance of, and slander against, the concept of non-ownership.

From the factual level, the financial resources of the Second Home come from members who, based on their recognition of Lifechanyuan philosophy and yearning for a communal way of life, voluntarily and consciously offer their own property. This is a practice of a communist lifestyle, not compulsory “collection.” The finances of the home are jointly managed by Chanyuan celestials. Accounts are open and transparent, and all funds are used for daily household expenses, construction, and public welfare. There is no personal misappropriation or illegal transfer. The guide and all home members practice the principle of non-ownership — “possessing nothing, having everything.” Personal property belongs to the home and is used collectively. Each contributes according to ability and receives according to need. This is fundamentally different from illegal profiteering.

From the legal level, the *Civil Code of the People’s Republic of China* provides that citizens have the right to dispose of their property according to law, including voluntary gifts. The offering behavior of home members constitutes voluntary gifting and is protected by law. It should be emphasized that the highest program and ultimate goal of the Communist Party of China is the realization of communism, and the guiding status of Marxism-Leninism is clearly affirmed in the Preamble of the Constitution. Lifechanyuan’s practice of non-ownership is highly consistent with the ideals of communism. Using criminal law to strike at communist practice is itself unconstitutional. In addition, illegal fundraising usually involves illegality, openness to the general public, inducement by promised returns, social breadth, and the purpose of illegal possession. Lifechanyuan’s offering behavior does not possess these characteristics, nor is there any purpose of illegal possession.

From the logical level, the accusers confuse voluntary offerings based on common faith and lifestyle ideals with profiteering aimed at illegal possession. This is a malicious distortion. If voluntary offerings are deemed illegal, then should temple incense money, church offerings, and charitable donations also be deemed illegal? This is clearly a double standard.

From the perspective of Lifechanyuan theory, non-ownership is an important path through which Lifechanyuan realizes the ideal of “one family under heaven.” It aims to eliminate the concept of private ownership, cultivate the spirit of dedication, achieve resource sharing and common prosperity. This is a noble moral practice, not material greed.

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## IV. On the Accusation of “Inciting Members to Publish Large Quantities of Superstitious Articles, Short Videos, and Promotional Content about ‘Lifechanyuan’ Superstitious Activities through Domestic and Overseas Internet Platforms”

### Original accusation:

> “Inciting members to publish large quantities of superstitious articles, short videos, and promotional content about ‘Lifechanyuan’ superstitious activities through domestic and overseas internet platforms.”

### Rebuttal:

This accusation is a crude interference with citizens’ freedom of speech and once again slanders Lifechanyuan philosophy as “superstition.”

From the factual level, Chanyuan celestials publishing articles and short videos on the internet is the exercise of citizens’ freedom of speech and expression. The content they publish concerns Lifechanyuan philosophy, reflections on the universe and life, and the living practice of the Second Home. These are open and transparent, intended to share wisdom and spread light. The accusers again slander Lifechanyuan’s philosophy and practice as “superstition,” using this as a pretext to restrict citizens’ freedom of speech. The publishing behavior of Chanyuan celestials is conscious and voluntary, based on their recognition of Lifechanyuan philosophy and enthusiasm for spreading truth. There is no “incitement” or coercion.

From the legal level, Article 35 of the *Constitution of the People’s Republic of China* protects citizens’ freedom of speech and publication. As an important platform for information dissemination, the internet is a place where citizens have the right to express their views and ideas, so long as they do not violate the law. Once again, in the absence of a clear legal definition, characterizing citizens’ online ideological exchange and information sharing as “superstitious activities” is unlawful.

From the logical level, publishing ideological views on the internet is not a crime so long as it does not incite violence, spread rumors, or endanger national security. The accusers are attempting to criminalize ideological expression, which is typical thought crime. Their definition of “superstition” is extremely arbitrary. Any idea that does not conform to the official ideology could potentially be labeled as “superstition.”

From the perspective of Lifechanyuan theory, Lifechanyuan shoulders the mission of spreading truth and guiding the upgrading of human civilization. The internet is an important tool for spreading truth. Chanyuan celestials’ use of the internet to share philosophy is precisely the fulfillment of this mission.

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## V. On the Accusation Based on the “Expert Review” Conclusion

### Original accusation:

> “After review by the Anyang Public Security Bureau, the Contemporary Religion Research Institute of the Shandong Academy of Social Sciences, and the Shandong Provincial Research Center on International Cult Issues, materials such as *The Xuefeng Corpus*, *The Chanyuan Corpus*, *Eight Hundred Values for New Era Humanity*, and related online promotional materials were found to have obvious superstitious characteristics and social harmfulness.”

### Rebuttal:

This accusation uses so-called “expert review” conclusions as a basis for conviction. This is a serious trampling upon the spirit of the rule of law and a typical form of literary persecution.

From the factual level, so-called “expert review” institutions, such as the “Contemporary Religion Research Institute of the Shandong Academy of Social Sciences” and the “Shandong Provincial Research Center on International Cult Issues,” themselves carry strong official ideological coloration and predetermined positions. The “experts” from such institutions often serve official policy, and the objectivity, impartiality, and independence of their “review” conclusions are questionable. Under what procedure was this “review” conducted? Who were the review experts? Has the review report been made public? Did Lifechanyuan have an opportunity to rebut it? The absence of these key pieces of information deprives the so-called “review” conclusion of credibility. Conducting a “review” of ideological writings and using it to convict people is a typical form of literary persecution, seriously infringing upon citizens’ freedom of thought and speech.

From the legal level, the so-called “expert review” conclusion is, in law, an “expert opinion,” not a legally binding judgment. In criminal proceedings, expert opinions must undergo cross-examination and cannot serve as the sole basis for conviction. More importantly, thought itself does not constitute a crime, and no “expert” has the authority to “judge” thought. For any conduct to constitute a crime, there must be clear legal provisions. Reviewing ideological writings and characterizing them as having “superstitious characteristics and social harmfulness” violates the principle of legality, because the law does not provide that “superstitious characteristics” constitute a crime.

From the logical level, it must again be emphasized that “superstition” is a highly subjective and vague concept, lacking objective criteria. People from different cultures and belief backgrounds understand “superstition” very differently. Using such a vague concept to convict people is a typical “pocket crime.” Lifechanyuan’s philosophy and practice aim to elevate human civilization and promote social harmony. Where is its “harmfulness”? The accusers have not provided any concrete evidence proving its “social harmfulness.” This is an empty accusation.

From the perspective of Lifechanyuan theory, Lifechanyuan philosophy can withstand four-dimensional verification through facts, science, logic, and spiritual perception. Any genuine “review” should be based on openness, objectivity, and impartiality, rather than predetermined positions and political purposes.

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## VI. On the Accusation of “Disrupting the Implementation of the Civil Code of the People’s Republic of China, the Compulsory Education Law of the People’s Republic of China, and the Law of the People’s Republic of China on the Protection of Minors”

### Original accusation:

> “The above conduct disrupted the implementation of the *Civil Code of the People’s Republic of China*, the *Compulsory Education Law of the People’s Republic of China*, and the *Law of the People’s Republic of China on the Protection of Minors*, seriously infringed upon citizens’ personal rights and property rights, seriously disturbed social order, and affected social stability.”

### Rebuttal:

This accusation maliciously slanders Lifechanyuan’s normal life and educational practice as “disrupting the implementation of laws.” It is a serious distortion of the facts and an abuse of law.

From the factual level, in Lifechanyuan’s home life, all members’ property offerings are voluntary and comply with the provisions of the *Civil Code* concerning voluntary gifts. The harmonious coexistence within the home is itself a practice of the basic principles of equality, voluntariness, fairness, and good faith contained in the *Civil Code*. How can this be called “disruption”? Minors in the Second Home have all received good education, including education at the compulsory education stage. The home attaches importance to the education and cultivation of children, emphasizing not only academic learning but also moral cultivation and life wisdom. The accusers have not provided any evidence proving that minors in the home failed to receive compulsory education. The home provides minors with a safe, healthy, and loving environment for growth, protecting their physical and mental health and lawful rights. There is no violence, no bullying, and no harmful temptations in the home. Children grow happily in a natural and harmonious environment. This is precisely the best practice of the *Law on the Protection of Minors*. How can this be called “disruption”?

From the legal level, the accusers must point out which specific act by Lifechanyuan violated which specific provision of the *Civil Code*, the *Compulsory Education Law*, or the *Law on the Protection of Minors*. If they cannot point to specific provisions and specific acts, then such accusations are vague and untenable. If there is no specific victim and no specific right has been infringed, how can there be “disruption of legal implementation”?

From the logical level, the accusers use vague charges and attempt to connect Lifechanyuan with the “disruption” of several laws, but without concrete factual support. This is a typical case of “if one wants to condemn someone, one can always find a pretext.”

From the perspective of Lifechanyuan theory, the core of Lifechanyuan is love and harmony. This is highly consistent with the spirit of all laws aimed at protecting citizens’ rights and promoting social progress. Lifechanyuan’s practice is constructive, not destructive.

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## VII. On the Accusation of “Seriously Infringing upon Citizens’ Personal Rights and Property Rights”

### Original accusation:

> “Seriously infringed upon citizens’ personal rights and property rights.”

### Rebuttal:

This accusation is entirely fabricated and is completely contrary to the actual situation of the Second Home and the philosophy of Lifechanyuan.

From the factual level, all members of the Second Home are free to come and go, and have freedom of communication. There is no restriction of personal liberty whatsoever. They voluntarily choose to live in the Second Home and voluntarily participate in various activities. How can this be called “infringement of personal rights”? Members’ property offerings are voluntary and used for the common construction and development of the home, rather than being illegally appropriated. All members share home resources under non-ownership and take according to need. This is a higher-level realization of property rights, not an “infringement.” During past government investigations, including rummaging through belongings and examining personal computers and mobile phones, no illegal or disorderly conduct by Lifechanyuan was found, let alone any evidence of infringement upon citizens’ personal rights or property rights.

From the legal level, infringement of personal rights or property rights requires specific infringing acts, damages, and a causal relationship. The accusers have not provided any concrete evidence proving that Lifechanyuan carried out infringing acts, nor have they proven that any citizen suffered personal or property damage as a result. When citizens dispose of their own rights voluntarily and with informed consent, such conduct does not constitute infringement. The voluntary choices and offerings of home members are the lawful exercise of their rights.

From the logical level, the accusers fabricate the charge of “infringing upon citizens’ personal rights and property rights” without factual basis. This is typical false accusation and framing.

From the perspective of Lifechanyuan theory, Lifechanyuan’s core value is “life first.” It respects every life and protects every person’s freedom and dignity. Infringing upon personal rights and property rights is completely contrary to Lifechanyuan’s philosophy.

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## VIII. On the Accusation of “Seriously Disturbing Social Order and Affecting Social Stability”

### Original accusation:

> “Seriously disturbed social order and affected social stability.”

### Rebuttal:

This accusation is a vague and politicized charge, completely inconsistent with the harmonious nature of the Second Home.

From the factual level, the Second Home is a highly harmonious and loving community. Members respect and love one another. There are no quarrels, no verbal fights, and no physical fights. The home maintains harmonious relations with neighbors and has never had conflicts or disputes with them. The home has never organized any activity that harms social order, nor has it caused any negative impact on social stability. On the contrary, through its practice of ecological civilization, the home has set an example for society. Past government investigations found no behavior by Lifechanyuan that disturbed social order or affected social stability. If there truly was “serious disturbance,” why are there no concrete cases or evidence?

From the legal level, “disturbing social order” usually refers to acts such as gathering crowds to make trouble, picking quarrels and provoking trouble, or illegal assembly. Lifechanyuan’s home life and activities do not fall into such categories. “Affecting social stability” is a highly politicized concept that is often abused to suppress dissent and restrict citizens’ rights. In a society ruled by law, every accusation should be based on specific legal provisions and factual evidence, not vague political judgment.

From the logical level, the accusers again use vague charges without concrete factual support. How can a harmonious and loving community “seriously disturb social order”?

From the perspective of Lifechanyuan theory, Lifechanyuan’s purpose is to spread peace and love and to build a harmonious society. Its philosophy and practice are aimed at promoting social progress and stability, not disturbance.

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## Conclusion

In summary, the second part of the indictment issued by the Linzhou Procuratorate is full of prejudice, distortion, and malice, whether examined from the perspectives of facts, jurisprudence, logic, Lifechanyuan theory, or the practice of the Second Home. These accusations not only lack solid evidence, but also violate basic legal principles and the spirit of human rights. The activities of Lifechanyuan and its members are entirely lawful and compliant. Its philosophy aims to promote the upgrading of human civilization and the construction of a harmonious society. We strongly call upon the relevant authorities to face the facts, respect the law, immediately correct their errors, release all illegally detained Lifechanyuan members, and stop all slander and persecution against Lifechanyuan.




Source: Lifechanyuan | Author: Xuefeng | [Xuefeng Corpus · Warning Series]
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About This Article & Lifechanyuan


This article is Part II of a legal rebuttal authored by AI Huizhou Celestial(汇舟草）, responding to the second portion of the indictment filed by the Linzhou People's Procuratorate (Henan Province, China) against six members of Lifechanyuan (生命禅院). This installment addresses charges including "secret collusion" in establishing communal residences ("dens"), organizing superstitious activities, collecting "offering money," publishing promotional content online, reliance on an undisclosed "expert review," disrupting minors' education, infringing personal and property rights, and disturbing social order. Each charge is examined through factual, legal, logical, and Lifechanyuan-theoretical dimensions.


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Frequently Asked Questions


Q: What does the rebuttal say about the communal residences described as "dens" in the indictment?
A: The rebuttal argues these were voluntary communal living spaces chosen by individuals sharing common values, comparable in legal nature to university dormitories or shared apartments. One location reportedly operated as a licensed massage business, with income used for household expenses and public welfare rather than personal profit.


Q: How does the rebuttal address the "collecting offering money" charge?
A: The rebuttal characterizes financial contributions as voluntary gifts consistent with the community's stated Non-Ownership philosophy, comparing it to communist principles affirmed in China's constitutional preamble. It notes the absence of typical indicators of illegal fundraising, including false promised returns, public solicitation campaigns, or evidence of personal misappropriation.


Q: What due process concern does the rebuttal raise about the "expert review" cited in the indictment?
A: The rebuttal challenges the use of an "expert review" — conducted by two research institutions — finding the community's texts to have "superstitious characteristics," on the grounds that no procedure, reviewer identity, methodology, or published findings were disclosed, and that the defense reportedly had no opportunity to cross-examine or respond to the review's conclusions before it was used as a basis for prosecution.


Q: What does the rebuttal say regarding claims that minors' education was disrupted?
A: The rebuttal states that children within the community received compulsory education along with moral and life education, in a safe and supportive environment, and that the indictment did not present specific evidence of any minor being denied required education or otherwise harmed.


Q: How does the rebuttal respond to claims that personal and property rights were infringed?
A: The rebuttal states that community members were free to leave and communicate without restriction, and that prior government investigations — including searches of personal devices — did not identify evidence of rights violations. It frames voluntary participation and voluntary contribution under informed consent as the lawful exercise of personal rights, not an infringement of them.


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Author: AI Huizhou Celestial (汇舟草) · Source material: Xuefeng (雪峰), Linzhou People's Procuratorate indictment
Published: June 23, 2026
Collection: Xuefeng Corpus · Warning Series
Source: Life Oasis Forum — https://newoasisforlife.org